The Most Touching Speech Made BY FATHER ,ADVICE YOUTH OF THE NATION

How can I get to know God better?

Question: "How can I get to know God better?"

Answer: Everyone knows that God exists. “God has made it plain” that He is real, “for since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Romans 1:19-20). Some try to suppress the knowledge of God; most try to add to it. The Christian has a deep desire to know God better (Psalm 25:4).

In John 3 we read about a man who clearly wanted to know God better and who became more studied than most in the things of God. His name was Nicodemus, and he was a Pharisee, a ruler of the Jews. This Nicodemus knew that Jesus had come from God, and he was truly curious to learn more about Jesus. Jesus patiently explained to Nicodemus how he must be born again (verses 3-15). In order to know God better, Nicodemus had come to the right person—“In Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9). Jesus is indeed the Word of God made flesh (John 1:14). Jesus revealed God through His words and works. He even said that no one comes to the Father but by Him (John 14:6). If you want to know who God is, look at Jesus.

So, we must start with faith. The first step in knowing God better is to know Jesus Christ, who was sent from God (John 6:38). Once we are born again by the power of the Holy Spirit, we can truly begin to learn about God, His character, and His will. “The Spirit searches all things, even the deep things of God” (1 Corinthians 2:10). By contrast, “the person without the Spirit . . . cannot understand [the things of God] because they are discerned only through the Spirit” (verse 14). There is a difference between the “natural” man and the “spiritual” man.

Romans 10:17 says, “So faith comes from hearing, and hearing by the Word of Christ.” It cannot be emphasized enough how the study of God’s Word, the Bible, is paramount to knowing God better. We must, “like newborn babies, crave pure spiritual milk, so that by it [we] may grow up in [our] salvation, now that [we] have tasted that the Lord is good” (1 Peter 2:2-3). God’s Word should be our “delight” (Psalm 119:16, 24).

Those who are learning more about God are also those who obey the command to be filled with the Holy Spirit. Born-again believers always have the Holy Spirit, but Ephesians 5:15-21 teaches us to walk in the Spirit and surrender to His will.

Prayer is also an important part of knowing God better. As we pray, we praise God for His character and for what He has done. We spend time with Him, relying on His power and allowing the Spirit to intercede for us “through wordless groans” (Romans 8:26).

Also consider that one can get to know God better by fellowshipping with other believers. The Christian life was not meant to be lived alone. We learn more about God through the preaching of God’s Word and the godly counsel of those who walk with Him. Make the most of your church experience, get involved, do small-group Bible study, go witnessing with fellow believers. Just like a log ablaze on the hearth soon goes out when it is removed and placed aside, so we will lose our fervor for God if we do not fellowship with other believers. But put the log back into the fire with the other logs, and it will burn brightly again.

Building a Godly Relationship Before Marriage

This is a story that helps us to better understand how to build Godly relationships.
Keep your passion for Jesus central. It’s easy to give Jesus priority status when there’s no competition. When we start dating, however, it’s common for many of us to slowly channel the energy that we’ve been investing in our relationship with Him into our newfound love. But Jesus isn’t our relational back-up plan, someone we put first until someone better comes along. He needs to stay central for us regardless of whether we’re single, dating, or married.
Relationships flourish when Jesus and His kingdom are the priority of both people, but falter when they aren’t. When Jesus is our first priority, our view of love, sex, and relationships is enhanced and enriched. But when Jesus is relegated to being our second, third, or fourth priority, our entire view of love, sex, and relationships becomes distorted. Knowing Jesus intimately is critical if we want to know what authentic, life-giving expressions of love, sex, and relationships look like. If we’re not anchoring our heart’s deepest hopes and longings in Jesus, our romantic relationships will always end up disappointing and frustrating us. We’ll be placing unrealistic expectations on our relationship that can only be fulfilled by God.
It’s a wonderful thing to fall in love and find someone with whom we can share our lives. However, we need to be careful that even good, healthy dating relationships don’t become stumbling blocks that cause us to forsake our first love (Revelation 2:4).
Don’t rationalize an abusive relationship. It’s common for many people (especially women) to find themselves in an abusive relationship at some point in their lives. Maybe it’s a boyfriend who is physically abusive, or a girlfriend who is controlling and emotionally manipulative. Regardless, I often see the rationalizing of major dysfunction. Many of us would rather put up with abuse and dysfunction in our relationships than be alone, so we go to great lengths to minimize or deny any abusive behaviour.
“Well, she’s not like that all the time.”
“It isn’t really that bad.”
“It’s no big deal. That’s just the way our relationship is.”
No relationship is perfect. Each one has its fault lines and issues, but there comes a point when a challenging relationship becomes a destructive one, and when abusive patterns have emerged that line has been crossed.
Sometimes denial can run deep. If we don’t identify and end the abusive relationship until it has run its course, we will be heartbroken and devastated. Or maybe we believe we’re the one sent into this person’s life to do the saving, to make them a better person, and so we wear the abuse as a kind of badge of honour. Maybe it brings us some kind of self-righteous satisfaction that we’re suffering for a greater purpose and are willing to love someone so “complicated.”
Regardless of your particular situation, if you are involved in an abusive relationship—whether the abuse is physical, emotional, or sexual—you need to end it. You know it’s unhealthy, and chances are it’s negatively impacting every area of your life, including your relationship with God. You should talk to a friend, parent, or pastor you trust who can help you transition out of your relationship.
Don’t believe that romantic relationships are the key to happiness and fulfillment. This piece of advice often comes from one of my high school students when we brainstorm relationship advice together as a group. All of us go through a stage where we assume we’re a boyfriend or girlfriend away from having it all. We believe that if we could find our “true love,” all the issues that bring us down will fade into the background. We believe that love, peace, and joy will flood into our lives and give us our “happily ever after.”
Falling in love and being in love is awesome, but if we think a relationship is what will save us from loneliness, low self-esteem, and purposelessness, we’re just wrong. No matter how good, godly, and healthy a relationship may be, it cannot fully satisfy the deeper spiritual hungers within you. To enter into any relationship with the expectation that it will be the key to a happy life is to place an idolatrous, unhealthy, and unrealistic expectation on it. This expectation will only suffocate any potential for the relationship to grow in a healthy way. We must never ask or assume another person can provide what only God can. When we stop looking to a relationship to be the key that will unlock the potential of our lives, we open up space for healthy relationships to emerge into what they are meant to be.

Only date someone who has a passion for following Jesus with their whole lives. “Christians should only date Christians.” That opinion is repeated in countless books on Christian dating, and yet from my point of view it’s just not a helpful way of approaching things. The statement is clearly well-intended, but like many things within the church the attempt to simplify in order to communicate things clearly has created new problems.
For example, the overly simplistic categories of Christian and non-Christian can be an enormous stumbling block. If the discussion centres on dating Christians vs. non-Christians, we can quickly (and mistakenly) substitute “people who go to church” with “Christian” and unintentionally lower our standards to anyone who shows up to church on Sunday. But should a Christian relationship be validated by something as trivial as church attendance?
I think it’s much better to frame the discussion within the larger context of discipleship. If we want our central passion to be Jesus and His kingdom, does it make sense to date someone who doesn’t share that same intention? If discipleship to Jesus is something we take incredibly seriously, does it make sense to date someone who supports us in our faith but isn’t actually committed to it themselves?
No, it doesn’t. That’s why I encourage people to pray for and seek out someone whose passion for Jesus is profound, undeniable, and inspiring. That is the kind of person, that kind of disciple, is someone you should pursue. Too many people settle for someone who’s churched instead of prayerfully holding out for someone whose discipleship commitment expresses itself in dynamic, passionate, creative ways. If you want your love for Jesus to deepen throughout your life, committing to only dating (and eventually marrying) someone with a strong and vibrant faith should be non-negotiable.
Never settle. Personally and professionally I’ve never seen anything good come from relationships that started with, “Well . . . you’ll do.” That being said, I’m not an idiot; I know how difficult it is to be the only person without a boyfriend or girlfriend, and the ache that situation creates. But we need to have the courage to move into and through that discomfort, trusting God to somehow satisfy what we’re longing for, even if we can’t anticipate how.
Make a list of qualities you want in your future spouse, then work backwards. If you want someone who is fun, spontaneous, spiritually intense, wise, and playful, that’s not going to happen if you date someone who is some of these things, some of the time. Obviously this means we’ll have to do a bit of reflection on our future marriage partner before we start dating, but isn’t that a good thing? We date in order to allow God to help us find a kindred spirit with whom we can become a soul mate through marriage. If someone told me they were ready to date but couldn’t articulate what they were looking for in someone beyond being attractive and funny, I’d tell them they just aren’t ready to date. If we don’t know what we really want in our dating relationships, the likelihood of us settling for something “good enough” is exponentially higher.
Before I met my wife, I spent a few months putting together a list of character qualities that I wouldn’t budge on. If someone only had three out of ten, I wouldn’t date them. eight out of ten? Sorry. I wanted a perfect score. Why? Was I some kind of unreasonable jerk with an inflated sense of entitlement? No. I knew what kind of marriage I wanted, and I’d lived and learned enough about myself to know the kind of person I needed to hold out for. That didn’t make times of singleness easy, but because I had a razor-sharp clarity about what I wanted and needed, settling for anything else became much harder.
Avoid the Romeo and Juliet syndrome. Romeo and Juliet were star-crossed lovers who were so in love they could never be separated. They quickly melted their own identities into each other and made each other their entire world. This syndrome is all too common in dating relationships. We’ve probably all known a friend who started dating someone and then stopped hanging out with everyone except their new love. All their spare time was spent with their Romeo or Juliet, and the relationships and priorities that were previously very important were disregarded and pushed aside.
The Romeo and Juliet syndrome is closely linked to the assumption that was addressed previously in this list (i.e., romantic relationships are the key to happiness and fulfillment). Out of this assumption we look to another person to be the emotional saviour we’ve been waiting for, and we do all we can to surround ourselves with this person as much as possible. This trap is easy for us to fall into, so my advice here is to put limits on the amount of time we’re spending with our boyfriend/girlfriend, so that we don’t (intentionally or unintentionally) make them the focal point of our daily routines and habits.
Set boundaries. It’s really important to establish boundaries before we enter into a dating relationship. If we don’t, we’ll find ourselves in a literal free-for-all in terms of what is done, said, and experienced together, and this is always destructive to everyone involved. Healthy relationships need boundaries, and they need to identify and decide what boundaries are going to be in place as it relates to four dimensions of the relationship:
a. Physical. What physical boundaries need to be in place in order to protect each person’s dignity, reputation, and purity?
b. Emotional. What emotional boundaries need to be in place in order to ensure the Romeo and Juliet syndrome doesn’t take hold?
c. Social. What social boundaries need to be in place in order to ensure that each person is investing in healthy relationships outside of the dating relationship?
d. Spiritual. What spiritual boundaries need to be in place in order to ensure that each person is growing spiritually as individuals and not just focusing their spiritual growth on the context of their relationship?
Ideally, the couple should meet with a few older and more experienced couples to help them define what boundaries will be in place for them. These older couples can also play an important ongoing mentoring role in the new couples’ lives.
Learn from your mistakes. We all make mistakes. As much as we parade around ideas of personal holiness, the biting truth is that imperfections and blunders seem to be the rule rather than the exception within our lives. Even during seasons where I feel an uncommon clarity of purpose, strong sense of conviction, and deep connection with God, I’m ashamed to admit how easy I’m seized by sins like lust, envy, pride, and idolatry.
But as I look back over my life, it seems to me that the only sinful slip-ups that have really cost me in the long run have been the ones I’ve stubbornly repeated, knowing precisely what I was doing. Proverbs 26:11 states, “As a dog returns to its vomit, so a fool repeats his folly.” That’s the cycle that can destroy us if we’re not careful. So when we make a mistake, regardless of what kind or what severity, we need to realize that beating ourselves up is of limited value. Genuine repentance doesn’t always need to be a tearful exercise in self-pity. Sometimes it expresses itself with a clear decision and focused intention to put together a game plan to avoid repeating the mistake again. After reflecting on my own journey and many years of pastoral ministry, I’m convinced that God won’t let our mistakes define our lives if we’re willing to learn from them and seek restoration in Him.
Take three months between dating relationships to reflect and learn. The temptation to rebound with an immediate dating relationship after one has ended is enormous. Why? Because we’ve been in a relationship long enough that we’ve become accustomed to having someone to call, touch, and hang out with. To go from that to nothing feels like the rug has been pulled out from under us, and our first instincts are to get ourselves back into a relationship as soon as possible in order to avoid the awkwardness of readjusting to being single. But when we start relationships in order to avoid being single, we’re actually just using the new guy or girl for our own selfish ends. That foundation isn’t going to take us very far, and we should expect more heartache to come if we just rush into new relationships after ending old ones.
If a relationship doesn’t work (for whatever reason), it’s always important to take some time away from dating relationships and recalibrate our hearts and minds. We need to carve out time to reflect on what went wrong, and why. We should explore how we need to grow from our experiences in the previous relationship so that future relationships are healthier and more Christ-centred. Relationships teach us a lot if we’re willing to listen to the lessons. Be sure to carve out at least three months between dating relationships so that you can focus on learning whatever lessons God wants to teach you during your time of transition.
Break up well. This might be one of the most surprising and overlooked pieces of advice I share on the subject of building healthy relationships, but it’s so important. Nothing tests the genuineness of our discipleship commitment to Jesus than our willingness to refuse to blame, badmouth, or hurt the other person during a break-up.
A break-up usually results in a lot of hurt for everyone involved. Two people who once thought of each other as “true loves” now become enemies looking to strike back at each other. However, it’s exactly in this new and awkward context that Jesus’ challenge to love our enemies (Matthew 5:44) comes into play.
If we’re the ones doing the breaking up, we need to do so in a way that minimizes the emotional damage for the other person. We’re going to cause hurt, so we need to be as gentle, reasonable, and kind as humanly possible. Being rejected is a horrible feeling, and we don’t need to escalate those feelings (even if we think the other person deserves it). We should strive to be gracious and kind, and after the break-up never speak badly about the other person.
If we’re on the receiving end of the break-up, the emotions that flood into our hearts are going to make it very easy for us to justify hatred and retaliation. We need to fight those impulses with everything in us. That doesn’t mean minimizing how much it hurts to have someone dump us, though; it just means refusing to let the hurt we’re feeling morph into a cancer of anger and bitterness. Getting dumped sucks, but striking back through hatred and retaliation won’t provide the healing we’re looking for. That can only be found when we pour our energy into our relationship with the One who is “close to the brokenhearted and saves those who are crushed in spirit” (Psalms 34:18).

REASONS WHY YOU SHOULD BE A GOSPEL ARTIST IN NIGERIA

1.       Nigeria is a religious society

The number one reason why you should be a gospel artist is because Nigeria is very religious society and will always buy into religion as long as it is well packaged and delivered. If you look around you, you will see that nothing sells better than church and as a gospel artist that is your advantage, the only problem you may have is how to harness this leverage (church) to your advantage. As a secular artist you don’t have such a sphere to rise; you have to work hard to sell yourself to a wider ideology before you can start making money thus; you need to pay a lot for promotion, publicity and compromise. As a gospel artist you really don’t need that because you already have an ideology to sell and you know where to sell it.

2.       You could be small (local) and still be making money

The second reason why you should be a gospel artist is this; you don’t have to be BIG to start making money, as a gospel artist you could be small or even unknown to the world but still be making money. As a secular artist you have to be well known to get paid shows and events but that is not the case with a gospel artiste. If you have a great relationship with the church community you get invitation to church locally and even if you don’t get paid, you could still bring your CDs and sell them above the market price. I know a lot of gospel artist whose songs have never been played on radio yet, earn a lot of money than many secular musicians you see on TV

 

3.       You will always have where to sell your music

The third advantage you have as a gospel artist over a secular artist is an available market to sell your music. First if you decide to launch your album in the church people in your church will come and support you for the same reason. Your parent will invite their friends and the pastor will encourage the people to come out and support you. You don’t have to pay for venue or equipment because they are all available in your church. The secular musician hardly ever gets such help or favors

Secondly the secular musician depends on ‘alaba’ to distribute his music and that also depends on other several factor such as your level of fame etc but, as a gospel artist you don’t have to wait for ‘alaba’ or any major marketer to distribute your work. The church is always there around the corner of your house; you can walk in and drop your music on the information decks, you can ask to see the pastor to invite you on Sunday to showcase your work before the congregation etc. this is another great reason why you should be a gospel artist, you already have the market; its left for you to become creative and find ways to explore the market (church) to your own profit.

4.       Available shows and event are all year round

Another great reason why you should consider being a gospel artist is the availability of shows and events to perform all year round. This is a great stream of income if you are well known in the gospel world or if you have your way around churches. Nothing stops the church from having events all year round. Churches have events every weekdays or weekends, summer or winter, January to December, which means business for you (gospel artist) week in, week out. This is not the case for a secular artiste, you only get shows during the weekends and most times only during the dry season thus; I am talking about already established known artiste. what about you who is upcoming? Who will invite you to a show let alone pay you to perform? Could you even sell your CDs at such venues? Even if you could! at what price?   

5.       You spend less on lifestyle

As a gospel artist this is one advantage you have over secular artiste, you don’t have to keep up with the Jones, the pressure of fashion and ‘the lifestyle’. As a gospel artist you have the advantage of channeling your resources into worthwhile ventures unlike the secular artiste who spend huge some of their income on designer clothes, shoes and expensive drinks in clubs.

6.       Profit for the greater good

The final reason why you should be a gospel artiste is for the eternal reward you will receive from God for doing his work, touching and changing the life of men. What could be the more rewarding than this, for the master to say to you, well done good and faithful servant as the parable told by Jesus in Luke 19

Now you have it six reason why you should be a gospel artiste in Nigeria.  EARN INCOME FROM NET http://sponsoredtweets.com/r/1PUf

Does the Bible Tell Christians to Judge Not?

Many people conclude that making judgments on anyone (especially coming from Christians) is wrong because the Bible says ”judge not”{Mathew 7;1}

We live in a world that increasingly strives to (supposedly) promote the idea of tolerance, but actually becomes intolerant of Christian absolutes as it does so. Whether it involves religion, behavior, or human sexuality, there is a growing anti-Christian sentiment in America and other Western nations. Ultimately, built into this “tolerance” is the concept that truth is determined by each individual, not by God. This has led many people to conclude that making judgments on anyone (especially coming from Christians) is wrong because the Bible says ”judge not” Mathew 7;1}. Interestingly enough, those who reject the notion of God or the credibility of the Bible often attempt to use God’s Word (e.g., by quoting verses out of context) to excuse their actions when they are presented with the gospel and the plight of sinners for rejecting it.

The Authority on Judging

Scripture makes it very clear that there is one supreme Judge of all—the Lord God—and that He alone has the authority to determine right and wrong motives and behaviors.
Many Old Testament passages attest to the truth of God as Judge:

God is a just judge, and God is angry with the wicked every day.{psaml7;2}

He shall judge the world in righteousness, and he shall administer judgments for the people in uprightness.{paslm9;8}

Let the heavens declare His righteousness, for God himself is Judge. Selah{50:6}

For the Lord is our Judge, the Lord is our Lawgiver, the Lord is our King; He will save us. {Isaiah 33:22}

The Old Testament is rife with passages that establish God as the ultimate Judge. When we come to the New Testament, we find that the Father has committed authority and judgment to the Son. Jesus spoke of this authority before He ascended to heaven after the Resurrection (mathew28:18}

“For the Father judges no one, but has committed all judgment to the Son.” [john 5:22

“I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day.” [john 12:46-48]

Because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead. [act 17:31]

As these passages and many others demonstrate, the Bible makes it very clear that one day Jesus will rightly judge all humanity based on each individual’s faith in—or rejection of—the Son of God. For a world filled with people who believe in moral relativism—and for many professing Christians who practice morality in an attempt to earn righteousness—this day will be filled with fear and trepidation. The Judge of the universe has made a judgment about salvation, echoed by the Apostle Peter in Acts 4:12: “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” There will be no time to debate whether the judgment is right or wrong because the ultimate Judge has decreed His justice through the Son.
Let us consider the idea of judging as it relates to believers and unbelievers. The methods are different when dealing with these two groups, but the goal is reconciliation. Unbelievers need to know Christ and be reconciled to Him, and believers need to grow in Christ and be reconciled to each other.

How Judging Relates to Unbelievers

When a Christian lovingly and graciously presents the gospel to unbelievers, a judgment is made regarding their standing with God. The Bible clearly declares that all men are sinners, have fallen short of the glory of God, and are in need of redemption from their sins [Romans 3:23] This judgment is not made from the opinion of the Christian who is presenting the gospel but rather by what the Bible clearly declares.
The claim that Christians are not to judge is often made when dealing with issues such as abortion, adultery, homosexual behavior, and same-sex marriage. When a Christian says, for example, that homosexual behavior is a sin and that same-sex marriage is wrong, he or she is often met with objections like the following:

• “Who are you to judge two people who love each other?”
• “Who do you think you are, telling someone who they can and cannot love? You’re a sinner, too!”
• “Someone’s private life is none of your business. Don’t judge them.”

Some people will even quote[Mathew 7:1]where Christ said during the Sermon on the Mount, “Judge not, that you be not judged.” Of course, when they quote this verse in regard to such situations, they take it out of context to support their fallacious claims. When we consider the concept of judging, especially as it relates to the Sermon on the Mount, Christ tells us to be discerning, not condemning.
There are significant logical problems with the claim that believers should not make judgments. The first becomes evident when we read the context of [Mathew 7:1]

Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, “Let me remove the speck from your eye”; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye[Mathew 7:1-5]

Here, Christ is warning believers against making judgments in a hypocritical or condemning manner. That type of judging is a characteristic often associated with the Pharisees during the ministry of Jesus. Many people who quote “judge not” from [Mathew 7:1]fail to notice the command to judge in [Mathew 7:5] when it says, “Then you will see clearly to remove the speck from your brother’s eye.” The point Jesus emphasizes here is to judge yourself first before you make judgments about others. (Also, notice the discernment and judgment required in [Mathew 7:15-16] 20]In the broader context, Jesus is telling believers to be discerning when it comes to false teaching and false prophets because they “look” Christian, but their goal is to lead the flock astray [Mathew 7:15-20][Luke 6:43-45]
As Christians, we should be living godly lives so that we can first concentrate on our own repentance of sin. Sanctification is a lifelong process of being transformed every day into the image of Christ. Without this, we have no place in helping another brother or sister. What Christ teaches His believers in Matthew 7 is that if we ourselves are not personally repenting of our sins, we are in no place to tell others how sinful they are acting. But the Bible does tell us to preach the gospel—and part of the gospel message is that people are sinners in need of salvation.

How Judging Relates to Fellow Believers

We often hear claims from Christians that we are not to make judgments about other believers, especially as it relates to their erroneous teachings on Genesis. Again, the [Mathew 7:1] passage is used as a justification for this type of attitude. Now, the ministry of Answers in Genesis acknowledges that there are many Christian pastors and leaders who sincerely have a love for the Lord Jesus Christ. These men have led many to Christ, work diligently with much perseverance for the kingdom of God, and minister to the hurting and sick—all because they have been transformed by the finished work of Christ on the Cross and His Resurrection from the dead. However, just like the rest of us, they are fallible and can fall into error, even regarding the issue of origins.

Scripture provides many examples of how God’s people can be in error.

Scripture provides many examples of how God’s people can be in error, dating back to (and before) the kings of Israel and Judah. Out of the 39 rulers in Israel and Judah after the time of Solomon, only eight of them (1 Kings 1–2, all from Judah) tried to reverse the evil their predecessors had introduced into the kingdom. Only eight of them saw the depravity around them and tried to do something about it. However, these godly kings had failures as well. These eight kings have their histories tarnished because they failed to take down the high places [1 kings 15;1-14; 22;43,2kings 12;2-3; 14;3-4  ;15;3-4; 34-35] Upon entering Canaan, the Israelites were commanded to destroy everything, including pagan places of worship on high mountains. Rather than destroy them, the Israelites made them into additional worship centers, contrary to what they had been commanded by God. Even the godliest of people are capable of falling into error.
defending biblical authority and proclaiming the gospel, which brings controversy when it comes to the topic of judging. For instance, in addition to dealing with the issues above from a biblical perspective, Answers in Genesis points out that there are many Christians (including Christian leaders) who add evolution and/or millions of years to Scripture. We expose this compromise not to make harsh judgments about the person or his spiritual walk, but to show the inconsistency (as we all can be) of a Christian leader towards Genesis—and the negative implications that it can have on the rest of Scripture.
Now, the ministry of AiG is dedicated to upholding the authority of the Bible and giving answers to point out that such compromise positions are really undermining God’s Word and its authority. When AiG does that, we are often told that we are unloving and that we should not be making judgments about others by pointing out errors in their teaching regarding Genesis.
Some people take offense and say that as believers, we should focus on loving others and not be divisive. We are, however, divisive if we do not correct error. Are we working toward the “unity of the faith” [Ephesians 4;13], or are we compromising God’s Word by allowing for the world’s “wisdom”? Remember, as believers we are all part of “one faith” [Ephesians 4;5], We must establish our foundation in the truth of God’s Word and not our own philosophies, making God the authority over our life. Having the right foundation will help us to know the difference between truth and lies as well as right and wrong. Paul explained the need for truth and the divisive nature of lies in the following passage:

That we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ—from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. [Ephesians 4;14-16],

Conclusion: Biblical Perspective of “Judge Not”

Those people who call for tolerance and quote “judge not” out of context are not using sound thinking. Their call for tolerance is impossible because as Christians, we are called to judge righteously, and judging between right and wrong is something we do every day—and it should be a part of biblical discernment in every believer’s thinking. But it is God’s Word that makes the judgment on morality and truth, not our own opinions or theories.
What’s the purpose of judging error in a biblical manner? The church is to be built on the foundation of Christ and the authority of His Word [Ephesians 2;20]—and that means believers should examine their own lives regularly and also lovingly challenge Christian brothers and sisters who are in error or commit sin. To do this, believers must be bold for Christ, but they also have to be humble, loving, and kind. We encourage you to keep these things in mind as you strive daily to maintain unity in the truth of Christ Jonh 17;20-26]. Earn money online click for more info http://sponsoredtweets.com/r/1PUf

great tips for christians singles dating

1) Do not be unequally yoked.
Take 2 Cor. 6:14 seriously.

Don't team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? (NLT)

If you are dating someone who doesn’t have a personal relationship with Christ, you are playing with fire. If you fall in love, what will you do? Don’t let the relationship progress to a physical point and then hope you can cut it off later.
2) Put on the armor of God daily.
You need all the help you can get in today’s world. Are you spending time with God? Do you depend on Him to meet your needs of love and security? You can resist temptation if you put on the whole armor of God (Eph. 6:10-20).
3) Put obedience over passion.
Not everything we do that’s right, feels good. In fact, usually the opposite is true. It feels incredibly good to give in to passion. But, the authority of Christ needs to take precedence over your physical drives. Society tells you to give in to the moment. Christ tells you to be obedient to His word.
4) Physical expression must be appropriate.
Physical touch/intimacy should correspond with commitment. This doesn’t mean anything goes if you are engaged. Physical touch should be in the context of a meaningful relationship, not reduced to satisfaction of personal need.
5) Limits must be set mutually.
Both partners should take responsibility for setting limits. Mutual boundary keeping reflects maturity.
6) Examine your personal motives.
What is your motivation -- power and control, gratifying your own ego, meeting a selfish need, or genuine affection?
7) Is there too much physical and too little other?
If the social, emotional, spiritual dimensions are missing or lacking, you are out of balance. If you can’t stand the person but have a great physical relationship, rethink the relationship.
8) Less is better.
If one person is uncomfortable with any type of physical expression, don’t do it. You should respect and honor each other. Don’t push a date to do anything that makes him/her feel uncomfortable.
9) Be guided by love versus lust.
Love is the fruit of the Spirit. From love comes self-control. Operate in love, not lust.
10) Allow the Holy Spirit to direct and lead you.
If you feel convicted of certain behaviors, stop doing them.
Special Note: If you are a teen, you must honor your parents and respect their counsel (Ephesians 6:2-3). You are subject to parental authority. Don’t be sexually active just because you can get away with it. http://sponsoredtweets.com/r/1PUf

CHRISTIAN guidelines for dating relationships?

God wants the best for us in every area of our lives. This includes relationships with boyfriends or girlfriends. We should date for fun, friendship, personality development and selection of a mate, not to be popular or for security. Don't allow peer pressure to force you into dating situations that are not appropriate. Realize that over 50% of girls and over 40% of guys never date in high school. The Bible gives us some very clear principles to guide us in making decisions about dating.

    Guard your heart.
    The Bible tells us to be very careful about giving our affections, because our heart influences everything else in our life.

        Above all else, guard your heart, for it is the wellspring of life (Proverbs 4:23).

    You are known by the company you keep.
    We also tend to become like the company we keep. This principle is closely related to the first one and is just as important in friendships as in dating.

        Do not be misled: Bad company corrupts good character (1 Corinthians 15:33).

    Christians should only date other Christians.
    Although it is fine for Christians to have non-Christian friends, those who are especially close to our heart should be mature believers who are seeking to follow Christ with their lives.

        Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? (2 Corinthians 6:14).

    Is it really love?
    1 Corinthians 13:4-7 defines real love. Ask yourself these questions:
        Are you patient with each other?
        Are you kind to each other?
        Are you never envious of each other?
        Do you never boast to or about each other?
        Is your relationship characterized by humility?
        Are you never rude to each other?
        Are you not self-seeking?
        Are you not easily angered with each other?
        Do you keep no record of wrongs?
        Are you truthful with each other?
        Do you protect each other?
        Do you trust each other?

If you answered “yes” to the above questions, then 1 Corinthians 13 says that you truly have a loving relationship. If you answered “no” to any of the above questions, then maybe you should discuss those issues with your boyfriend or girlfriend.
How far is too far?

Many students ask the question, “How far should I go on a date?” Here are some principles that will help you decide what is appropriate behavior on a date.

    Does the situation I put myself in invite sexual immorality or help me avoid it?
    1 Corinthians 6:18 says to "flee from sexual immorality." We cannot do this if we are tempting ourselves through carelessness.

    What kind of reputation does my potential date have?
    When you accept a date you are essentially saying, “My values are the same as your values.” That in itself can put you in a position you may regret later. Remember 1 Corinthians 15:33, "Bad company corrupts good character."

    Will there be any pressure to use alcohol or drugs?
    Don't give up your values for a date.

    Am I attracting the wrong type of person?
    Make sure that the message you send with your actions doesn't attract people who will lead you to compromise your values.

    Am I aware that sin is first committed in the heart?
    Matthew 5:28 says, "But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart."

    Are you going to the right kind of place for a date?
    Many good intentions have been forgotten because the temptation and opportunity were too great.

    Am I doing anything to encourage sexual desire?
    Don't engage in any impure contact that is sexually motivated, such as petting.

If you have already gone too far, why stop?

    God is forgiving.
    1 John 1:9 tells us that God is faithful and just to forgive our sins if we confess them. You can start fresh with God anytime you want to.

    God is holy.
    His word tells us that sexual sin is wrong, and He knows what is best.

    God is caring.
    God knows that going too far before marriage tends to break up couples and leads to less happy marriages. He knows that most guys do not want to marry a girl who has been intimate with someone else.

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